“In poverty as well as in other misfortunes, people suppose that friends are their only refuge.” (1155a11)
“When people are friends, they have no need of justice, but when they are just, they do need friendship in addition” (1155a26)
“Friendship is not only necessary but also noble, for we praise those who love their friends, and an abundance of friends is held to be a noble thing. Further, people suppose good men and their friends to be one and the same.” (1155a29)
“Those who swiftly make proofs of friendship to each other wish to be friends but are not such unless they are also lovable and know this about each other. For a wish for friendship arises swiftly, but friendship itself does not.” (1156b30)
Friendship based on utility belongs to those who frequent the marketplace. And although the blessed have no need of useful people, they do of pleasant ones (1158a22)
“He who would accuse the other of not pleasing him would appear laughable, since it is possible for him not to spend his days together with him. But friendship based on utility is prone to accusations.” (1162b17)
“Goodwill seems, therefore, to be the beginning of friendship, just as the pleasure stemming from sight is the beginning of erotic love.” (1167a3)
“To be like-minded is not for each to have the same thing in mind, whatever it may be, but to have it in mind in the same way” (1167a34)
“For him who has produced it [a benefaction], then, the work endures (for what is noble is long-lasting), whereas for the recipient, its usefulness passes away.” (1168a16)
The serious person, insofar as he is serious, delights in actions that accord with virtue and is disgusted by those that stem from vice, just as the musical person is pleased by beautiful melodies and pained by bad ones. And a certain training in virtue would arise from living with those who are good (1170a9)
“Having more friends than is sufficient for one’s own life…is superfluous and an impediment to living nobly.” (1170b26)
“And with a view to pleasure too, a few friends are enough, just as with seasoning in food.” (1170b28)
“One’s friends ought to be friends with one another, if all are going to spend their days with one another, but it is a task for this to happen among numerous people. It is also difficult for many to share intimately in both joys and sufferings, for it is likely to happen that one shares simultaneously the pleasure of one person and the grief of another.” (1171a7)
“It is not possible to be a friend to many if the friendship is based on virtue and on what the people involved are in themselves, and it is desirable enough to find even a few people of this sort.” (1171a19)
“Seeing friends is itself pleasant, especially for someone suffering misfortune, and is some aid in not feeling pain: both the sight of a friend and his speech are apt to console one, if he is tactful, since he knows his friend’s character and in what ways he is pleased and pained.” (1171b3)









